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Senator Nick Xenophon's call to protect children by ending the seal of confession was an affront to freedom of religion. But he speaks for many Australians, whose goodwill is necessary to preserve such religious practices.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
In the tiny church built of ecumenical brick, with barely any aesthetic pleasure to distract from the humility of the message, Patrick and his cohort in both the earlier football match and in the communion to come, sat quietly, though with the telltale legs of novices swinging restlessly under the front pew.
In trying to convince my atheist goddaughter to embrace her Catholic schooling, I found an unlikely role model. I'd never thought of Greer as a chip off the old block of a convent education. Now I realised that that's exactly what she was.
A recent poll shows 70 per cent of people think the Federal Government gives too much money to private schools. Catholic schools have contributed enormously to the Australian community, and thus make a claim for some funding on the basis of the common good.
Like most small settlements along major highways, Eneabba is now bypassed, and reached via a side road. The company responsible for what will be one of Australia's dirtiest coal-fired power stations insists that 'prevailing winds will favour non-populated areas to the east and west'.
Nine prime ministers have been observant Christians. Two have been conventional Christians. Ten have been nominal Christians. Five have been articulate atheists or agnostics. One was a nominal atheist or agnostic.
Traditionally, Catholic-Labor links have been so strong that wits described the Church as 'the Labor Party at prayer'. NSW Labor Premier Kristina Keneally represents a growingly assertive Catholicism which might be described as progressive, rational and independent.
With an Aboriginal mother and Irish American Catholic father, Joan Hendriks is a bridge figure between the Indigenous and Catholic worlds. Her life's goal is to bring these two realms into productive engagement. By Peter Kirkwood
The women assemble to sing, dance, tell stories; thus the elders induct younger women into the religious knowledge and rituals that are shared across a wide area. Yuwani Annie's origin story blends a Yanyuwa version with the biblical Adam and Eve story.
The Power Without Glory trial ought to be read as a high-profile and long lasting punishment meted out to traitors to a so-called Australian normality. Frank Hardy's acquittal and the campaign to defend his novel partly belong to mid 20th century Australia's strong anti-Catholic undertow.
145-156 out of 200 results.